Figs and Snaps

Karen Carpenter was emblazoned into my retinas in the mid-1970s. I see her as the delicate, elfin creature who tiptoed into the spotlight inside the Hersheypark Arena and simply said “hello.”

That night, Karen wore a bell-bottomed, lace pantsuit and a metallic gold belt. Pantsuits were the rage then. Everyone was wearing them from Gloria Steinman to Charlie’s Angels. But this pantsuit! Fashioned entirely of beige lace. I imagined an elderly, nimble-fingered woman from Bruges, pins pressed tightly between her lips, toiling under weak candlelight with her loyal, calico cat by her side. The lace maker had read the measurements sent by the famous American pop star to a tee. That pantsuit fit like an elegant glove.

As soon as I sat down in my seat eight rows from the stage’s lip, I pretended my concert companion wasn’t there. I vanished the form of her body inside a navy pea coat perched loosely around shoulders into thin air. I blockaded her Shalimar perfume scenting our section like an old flower delivery inside a closed room and concentrated instead on the hopefully intoxicating qualities of second hand pot smoke.

I have no idea how or why my mother and I came to be sitting at that concert together. It was out of our ordinary. We never transcended. We never became more than what we were by blood. We almost never did “friend things.” It wasn’t meant to be. We were too different, and there is nothing wrong with that.

Even with the attendant mystery of why my mother and I attended a concert together once, I remember what a good performance it was. In addition to Karen Carpenter’s outfit, I have a permanent recording of her unique and beautiful voice inside my head: deeply resonant, pure, strong. But when she sang of being on top of the world, her smile was staged, a Cheshire grin on a thin face. Her brother Richard, seated at the piano, had the opposite problem. He was too consistently perky, bobbing his head every second note even during the sad songs like the one about rainy days and Mondays and having the blues.

It’s raining on a Monday. My mother forgets what day it is now. Her short-term memory has gone missing and the other parts of her, her distant memories, her sense of humor, are frequently on the fritz.

Today, she has forgotten more than usual. The index card standing at attention in the middle of her kitchen table is waiting in vain to learn: “TODAY’S DATE IS…” The Lilliputian billboard offering a daily reality check has taken the place of traditional, cheerful seasonal centerpieces and candleholders. I pick up the nearby red pencil and print: “Monday, October 7, 2019.”

“Here is your tea, Mom. No sugar, right?”

“I don’t want that milk.”

“Tea requires a drop of milk, remember?  To protect teeth enamel. How about a cookie?”

“What kind?”

I open the “sweets cabinet” underneath the toaster oven, noting the blackened toast crumbs and frozen pizza cheese coating the bottom tray like an ugly scab. Some changes about this kitchen of my childhood I will never get used to.

My mother’s sweets cabinet never harbored much promise while I was growing up in that house. Not today either.

“Fig newton or a gingersnap. Unless you want a Saltine or a box of golden raisins.”

“No chocolate chip?”

“No chocolate chip.”

“Forget it then.”

I give her one of each kind of cookie. She bites and chews.

“These cookies are stale. I can’t believe your father hasn’t inhaled them yet. Still good though. These are the classics, figs and snaps. Stick with the classics, Virginia. You’ll never be sorry.”

My mother stands. Limps. Retrieves both cookie boxes. Leaves the cabinet door open in a wide yawn. Takes one more of each variety for he paper plate. I put up my hand in protest when she reaches in for more. She hands over two fig newtons anyway.

“Speaking of the classics, Mom, how about pea coats. Remember those? People still wear pea coats.”

“Those were smart. Nice, big buttons with embossed ship anchors I think. Sailor coats.”

“Remember when you and I saw The Carpenters at the Arena? Remember the lace pantsuit Karen Carpenter wore?” I ask.

“I don’t really like pantsuits on women. Pantsuits make them look like astronauts.”

“What’s wrong with women being astronauts?’

“Nothing, I guess. If you want to fly to the moon, go ahead.” A rare laugh erupts from my mother, but it doesn’t succeed in changing the flat expression that has come to reside on her face.

“Do you remember that, though, Mom, when you and I went to the Hersheypark Arena and we saw The Carpenters? We sat really, really close to the stage?”

Outside, the rain intensifies. In the street, drops dart earthward, bounce off the standing, trampoline puddles. A red bird waits under a grey shrub, twitching nervously. Down the cement sidewalk, across the street, and up an identical walk, Mrs. Milhimes’ has arranged her customary, autumnal display of rust and yellow mums. The straw-hatted scarecrow stuck in one of the pots doesn’t like cold rain on his face. He’s slouched forward. He’s waiting it out.

My mother blinks, smiles weakly, swallows cookie.

“Yes, I do. I surely do,” she responds. “Didn’t we have a lot of fun together.”

I open my mouth and close it. Outside, the red bird decides she can’t wait huddled underneath shelter forever. She leaps, lifts her wings and flaps silently away.

 

 

Virginia Watts

 

Virginia Watts is the author of poetry and stories found or upcoming in Illuminations, The Florida Review, The Moon City Review, Palooka Magazine, Streetlight Magazine, Burningwood Literary Journal, Ginosko Literary Journal among others. Nominee for a Pushcart Prize and Best of the Net 2019 in nonfiction, Virginia resides near Philadelphia, Pennsylvania.

Drawing session

This story is about drawing my mother’s portrait in a twenty-minute timed session. She is in her late sixties, but I am not sure of her birth year or birthdate. She has changed. She has mellowed out over the years.

Capturing likeness is the aim. She is a willing model. She wants to please. She sits down and I begin. The forehead does not move. Facial muscles around the eyes don’t move. Eyebrows don’t move. They are thick, as they are penciled-in dark.

Eyelids move. Eyeballs move.

Her eyebrows point up; they didn’t before. The end of her eyes where the eyelids meet also point up; they didn’t before. That’s one botched botox job. She is frugal.

Her husband of fifty years wants to leave her. She chewed his ass growing up. He withdrew. She pursued. He withheld.

Old people break up the same way young people do. There is back and forth. There are acts designed to cause jealousy. There is reluctance. There is attraction. There is repulsion.

She lost weight. He lost weight and fixed his teeth. Divorce papers are drawn up, but not filed. Fifty years is a long time.

I am down to her chin now. She has facial hair. She didn’t before. They are bleached but not removed. That double chin can be captured with shading. Time’s up.

 

Hooman Khoshnood

Hooman Khoshnood began his artistic career five years ago, after practicing law for over a decade. He began painting at an early age. But his approach to art-making became more conceptual while studying with Laura LLaneli, a sound art artist, and Marc Larre, a photographer. Mr. Khoshnood was also mentored by Giancarlo Bargoni, a renowned Italian painter in painting and theory. They also explored possible connections between painting and poetry. Mr. Khoshnood continued his studies in art at the Art Students League of New York where his painting “Unknown to me” was published as exemplary student work in the League’s 2017/18 catalog. Mr. Khoshnood obtained a Bachelor of Arts in Philosophy and a Doctorate in Law both from the University of Georgia. He is also an avid reader focusing on Linguistics, Literature, and Art History. He was born in Iran and has lived in Iran, Italy, Canada, France, Spain, and the United States. He is fluent in English, Farsi, and Italian. He considers Atlanta home.

Milk Bomb

When Buddhists were a national security threat a strange old world broke open, swallowing poems like prayers. America, land of the unfree fundamentally white, Christian. When all the world grows dark, a growing political crisis wraps itself in mortality poems love poems grief poems peace poems happiest place on earth poems. When bombs bullets rain down, Pearl Harbor 1941 December 7th David Tanaka, Japanese American surgeon, father, family, friend climbs a mango tree on a dead-end street raises his hands, seeks god’s protection, the tenor of his voice rising with dark orange brown, black smoke, war poisons lingers off water knees give way to soil tears to martial law ignorance to incarceration. He will die there, asphyxiated, by racially-based hatred. 77-years later, a large crater where hearts used to be. Pummeled with milk bombs the world opens its mouth & sings. Resistance poems, protest poems #MeToo poems, Black Lives Matter poems, refuge poems lgbt rights poems, school violence poems, liberation poems.

Sheree La Puma

Sheree La Puma is an award-winning writer whose personal essays, fiction and poetry have appeared in or are forthcoming in O:JA&L, Burningword Literary Journal, I-70 Review, Inflectionist Review, Levee, Crack The Spine, Mad Swirl, The London Reader, Gravel, Foliate Oak, PacificReview, Westwind and Ginosko Literary Review, among others. She received an MFA in Writing from California Institute of the Arts and taught poetry to former gang members.

Charlie Brice, Featured Author

The Truth About Eternity

The happily ever after is the return to the disenchanted life. —Ruth Daniell

 

Check the refrigerator door,

the photos of your son at six, at ten,

graduating from high school,

gone, lost to the skirr of time,

 

of your wife before the pain set in—

the hikes, the ski trips, vacations

to lands with grapes and siestas,

 

yourself fifty pounds ago holding

a little boy on your lap, your arm

around a gorgeous woman with hair

the color of a midnight fairytale,

 

of Fred and Toots in Michigan standing

in front of the largest birch tree you’d

ever seen, cut down by Fred shortly

before time’s timber felled him and Toots,

 

of Dave Fick, your wife’s sailing instructor,

whose swim trunks slid south exposing sailors’

crack when he launched his boat from your dock,

and whose ashes now mix with sand and soot

in the depths of Walloon Lake,

 

of Art and Cee Culman, multimillionaires who spent

a summer laying tile in their kitchen only to realize

that what they’d learned was useless since they’d never

use those skills again before they died—and they didn’t—

 

of Bill Mackinen who taught you that no politician had

the right to define a “family” as a man, a woman, and

their children only—Bill who died watching the Tigers

route the Braves on his hospital TV, and

 

today, photos of Chuck Kinder, the best writing teacher

you ever had who, in the midst of criticizing a boring story

you’d written, fell into a raucous coughing spasm and,

once recovered, proclaimed, “that’s what happens

when you smoke seven joints in a row.”

Your refrigerator door gives the lie

to eternity—the door from whose surface

someone, someday, will remove your photos,

put them into a shoebox, and store them

on some disenchanted shelf.

 

 

The Truth About Conspiracies

 

What about those nitwits that won’t vaccinate

their kids against measles—the same screwballs

who criticize climate change deniers because

they denigrate science? Didn’t god invent jail cells

for parents who refuse to vaccinate their children?

 

What do you think happens when an

antivaccine ninny gets wheeled into

an emergency room gasping for breath

and holding her chest? Does she shout,

“Don’t touch me with that EKG!” Or,

“Keep that oxygen away from me!” Or,

“Don’t you dare take my blood!” No,

once in the ER, she becomes a big booster

of medical science. Just as there are no

atheists in foxholes, there aren’t many

antivaccine nutters in cardiac care units.

 

What about extended warranties?

A company has so little confidence

in its product that it sells you a warrantee

on top of the warrantee that already

comes with the oven, iron, refrigerator,

or the most shameful appliance of all—

the electric can opener. Isn’t a sign

of adulthood, of entrance into what Lacan

called the “Symbolic Order,” the ability

to operate a manual can opener? Doesn’t

that old-timey can opener allow us to assume

our place in Western Civilization? The truth

(and this poem is about the truth) is that

the company knows these gismos will last for years.

They play on our insecurity and incompetence: sell us

warrantees that make us pay twice as much for the widget

than it’s worth. Thank you P.T. Barnum!

 

Speaking of what lasts—every day I put cat poop

in the plastic bag my newspaper comes in

and it will stay in that plastic bag as long

as the plastic bag exists, which is forever.

Think of that—the only proof we have of eternity—

a plastic bag full of cat poop! Wait, there’s more—

 

I shave with the Gillette razor my father bought

in the thirties and used all through World War II.

Stainless steel doesn’t rust! The Gillette company

realized in the sixties that, if they kept making

this quality product, something that never needs

to be replaced, they’d go broke. So they turned to

the plastic disposables they make today that occupy

our landfills and compete for space in our oceans.

 

What about expiration dates? I get it with mayonnaise.

When green spores or brown splotches spoil its virginal

perfection, it’s time for the garbage bin. No problem there, but

everyone knows that salsa and Tobasco sauce never go bad.

They’re too hot to go bad, like my wife whose body may

be gnarled in places and is often wracked with pain,

but her essence, her bedrock goodness, her passionate

kindness and understanding will outlast any date etched

on a tombstone or printed on a death notice.

 

 

The Truth About Obituaries

 

The one time you absolutely must read

the obituary column and you can’t

because you’re dead! You will never read

what the amorphous “They” wrote about you.

And no fair writing your own obit. That’s cheating.

Talk about a conflict of interest!

 

The point of reading your obituary

is to see what others thought about you.

After all, as Sartre said in rebuke to Heidegger:

My death is not only not my ownmost possibility,

it isn’t my possibility at all. I’ll be dead!

No, my death, wrote Sartre, is some other

poor sod’s possibility (I’m paraphrasing here).

 

Someone other than me will discover my body—

maybe my sweet wife as she struggles to

find warmth in our bed only to discover

the cold hulk that was me; or some overworked

cop, called after a neighbor saw too many

newspapers bunched on my front porch;

or some luckless EMT who has to pry

my broken body out of twisted metal.

 

Will that final scribe highlight my kindness,

my fortitude in resisting the government as

a conscientious objector during Viet Nam?

Or will she focus on my disgust with academia

and the ever-dwindling psychoanalytic mirage;

my disappointments about growing up

in Cheyenne, Wyoming—a dusty, backward,

one-horse town that might as well have been

in the deep South—with an alcoholic father

and a mother who chose an alcoholic man?

Will she emphasize how ill-tempered I am

after my daily walk? How crabby I get

before dinner? Will she find some scandal

I’d forgotten or didn’t even know about?

 

As I rethink this now, it will be good

to be dead when my obit appears.

I’m with Sartre’s—let the other

deal with my demise.

 

Charlie Brice

Charlie Brice is the author of Flashcuts Out of Chaos (2016), Mnemosyne’s Hand (2018), and An Accident of Blood (2019), all from WordTech Editions. His poetry has been nominated for the Best of Net anthology and twice for a Pushcart Prize and has appeared in The Atlanta Review, The Main Street Rag, Chiron Review, Permafrost, The Paterson Literary Review, and elsewhere.

 

 

raft

i am drowning under a raft of history.
i have nothing but
tanager trills in the dark,
a handful of wildflowers,
an ineffective rage.
i’m tired of growing vegetables
that die every year and must be
endlessly restarted by hand —
i want a yard burgeoning with blossoms,
overgrown, tangled, useless and thriving
by itself. i want
love like a field of wildflowers,
love like a mountainside spring,
cascading untamed, fragrant. i want
to grow a world where food
doesn’t have to be political, love
doesn’t have to be political,
the fucking wildflowers
can just grow where they grow without
being required to mean anything.
i cannot save this world.
instead i am growing vegetables,
tired annuals, non-natives, needy
and exhausting as colonialism,
to survive the world as it is
and try to help build a raft
that could hold us up
instead of holding us under
while the world around us
drowns.

 

by Kat Heatherington

Kat Heatherington is a queer ecofeminist poet, sometime artist, pagan, and organic gardener. She lives south of Albuquerque, NM in Sunflower River intentional community, sunflowerriver.org. Kat’s work primarily addresses the interstices of human relationships and the natural world. She has one book, The Bones of This Land, printed by Swimming with Elephants Publications in fall 2017, available on amazon.com and through SwEP, as well as several self-published chapbooks, available from the author at yarrow [at] sunflowerriver [dot] org. Her work can be read at sometimesaparticle.org.